john 17:18 meaning

“I now,” he says, “appoint them to an office, which I have hitherto held by thy command; and, therefore, it is necessary that they should be furnished with the power of thy Spirit, that they may be able to sustain so weighty a charge.”. ), So have I also sent them into the world.—Better, I also sent. To get what John 17:18 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. As He was the Father's Ambassador and Agent, so were they to be His. This means that both then and now, disciples are sent after the pattern of the Father’s sending of the Son. The extent to which we grasp and believe the truth of the doctrines determines our desire to be holy. For you granted him authority over all people that he might give eternal life to all those you have given him. John has been spending much time in his letter encouraging fellow Christians. (Comp. 1 John 3:18, KJV: "My little children, let us not love in word, neither in tongue; but in deed and in truth." ’ “As Thou didst send me into the world, I also sent them into the world.” seems to imply “in prosecution of the same purpose and therefore with similar equipment”. Jesus is depicted as baptizing ( Jn 3:22 ); contrast Jn 4:2 . James 3:17–18 May 26, 2016. Sermon Week Seventh Sunday of Easter Cycle B. Scripture Summary John 17:18. In John's Gospel, Jesus is very clear that he lost none that the Father gave him (6:49; 18:9). Итак, дабы они вынесли таковую ношу, их необходимо наставить силою Твоего Духа. As antagonistic (John 17:11-14). He had sent them into the world with a mission (cf. Complete Concise Chapter Contents. Chapter 17. And (we pray!) I surrender my own life, and no one has the power to take my life from me. We note all through the prayer that Jesus is aware that as long as the truth abides in them everything else will fall into place. Christ's effectual separation from the world was the ground of the sanctification of His disciples. Thus it is understandable that when Jesus prayed for the Eleven He would pray for some things that not only they but their successors would need. Perfect Love Casts Out Fear from 1 John 4:18 "There is no fear in … 16, "Even as I am not of the world" is more than a mere parallel. (1 John 3:17-18). is not otiose, but suggests that as Christ’s presence in the world was necessary for the fulfilment of God’s purpose, so the sphere of the disciples’ work is also “the world,” cf.John 5:15. , aorist, because already they had served as apostles, see John 5:38 and Mark 3:14. CHAPTER 17. As the object of a mission. (John 10:17-18) Verse 17 starts with the word "therefore". Key Thought. This charge I have received from my Father.” What above all will make them objects of the world’s hatred is that they have received and seek to pass on the truth of God. We are not here by sad mischance or inevitable accident. John 1:18 – The only begotten God = “The Only Begotten Magistrate” (Monogeneés Theós) John 1:1 “At first … En archeé . EXEGESIS: JOHN 9-10. THE INTERNAL SENSE. The apostles indeed were not sent for the same end in all things that Christ was sent; who was sent to purchase salvation for men, as well as to preach the gospel: but they were sent in part for the same work for which Christ was sent, and they were sent by him who had authority to send them; and as it is but reasonable for princes to protect those whom themselves send upon their embassies, so it was but reasonable that God should defend and protect those whom his Son had sent out as his ambassadors. 18 As thou hast sent me into the world, even so have I also sent them into the world. 2 As thou hast given him a power over all flesh, that he should give b eternal life to as many as thou hast c given him.. 3 And this is a life b eternal, that they might c know thee the only true d God, and Jesus Christ, whom thou hast e sent. (6-10) His prayer. (Comp. This is the destiny my Father has set before me.” 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy a Son, that thy Son also may b glorify thee:. When my reception of God's love motivates obedience to God, and a willing display of love toward others, I have the kind of … Key Thought. John has been spending much time in his letter encouraging fellow Christians. Jesus gives himself totally to God so that our mission and our future and our lives belong to the Father as well. * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. The idea at the root of the word rendered “sanctify,” is not holiness, but separation. Jesus Prays to Be Glorified. WORDS OF JESUS IN RED. ; Mark 16:15]. Close. 1 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. John 17 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . As their mission was designed for no other end than to carry into effect the purpose of His own mission into the world, so He speaks of the authority by which He was sending them into the world as but an extension of the same authority by which Himself was sent of the Father. 3 Already w you are clean x because of the word that I have spoken to you . Clearly all subsequent believers would need sanctifying by God"s Word so they could achieve their mission, as the Eleven did. “ As thou hast sent me into the world, even so have I also sent them into the world. (Witham) --- For the same intent as Christ himself was sent, were the apostles sent also: whence St. Paul says, God was in Christ reconciling the world to himself, and he has placed in us the word of reconciliation. John 10:36, “Him whom the Father hath sanctified, and sent into the world.”— ἀπέστειλα, I have sent) I have commenced to send, I have bestowed the apostleship [ch. That is: My Father, they have not thrust themselves into their employment, they have not run without sending; for as I am thine apostle, as I was sent by thee, so I have sent them. Judas betrayal had been prophesied long before (13:18). work, so it is evident that a body of ministry issuing from God himself, distinct from the laity, is a divine institution in the Christian Church. But they will need the protection of ‘the truth’ which can only come from God. On February 28, 2015, a prominent TV News journalist startled some of her colleagues when she proclaimed on a major news site that she was "coming out" -- coming out as a Christian, that is. — John 17:18-19 NLT. JOHN 17:18. This boon none are to expect, but they that are sent of Christ, and such are sure to be gifted. Comparison with John 17:20 shows that in John 17:6-19 Jesus was praying specifically for the Eleven. 18.Sent me’ I also sent them—So that both, primarily and secondarily, are from God; and as they were directed to ordain others to the same work, so it is evident that a body of ministry issuing from God himself, distinct from the laity, is a divine institution in the Christian Church. I have … The change that takes place in John 17:20 is not from one group of believers to another as though they were in separate containers. Jesus has prayed for the consecration of His disciples in the truth, and He now speaks of the necessity that existed for it. Now Jesus sends his disciples (including us) into the world to make a difference in those we meet. — John 10:17-18 NLT. "As Thou hast sent Me into the world, even so have I also sent them into the world.". But it includes far more, for having died for them He will be raised again to His throne and will ever live to make intercession for them (Hebrews 7:25; Romans 8:34) and be with them always to the end of the age (Matthew 28:20). Even as thou didst send me into the world, I also sent them into the world. But not only so. 41 Note the word “ every ,” used twice in this verse, so that “ every ” unfruitful branch is removed, just as “ every ” fruitful branch is cleansed or pruned. In both cases sanctification was essential for the success of the mission. THE PROLOGUE TO THE GOSPEL OF JOHN. They have been given to Him and as He begins a new phase of His ministry He is now unreservedly committing Himself wholly to the cause of their forgiveness, deliverance and safety, and this includes for Him the path of the cross. Nay, He represents them as already sent, just as He represents His own personal work on earth as already at an end; and what His soul is now filled with and looking forward to is the coming fruit of that work, the travail of His soul, and His satisfaction therein. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . John 20: 15-18 (AV) THIS famous passage, describing the first appearance of the risen Lord to Mary Magdalene, is the emotional climax of the Gospel of John, a luminous scene, vibrant with a sense of sacred event. They were all the more in need of true sanctification, since they were destined for a mission to the world. He has encouraged them to walk in the light, since God is the light, abiding in His commandments (1 John 1:1-2:6). — John 10:17-18 NLT. Biblical Commentary (Bible study) John 10:11-18 . from that higher sphere of thought above the world to which I had called them. So it is important for John to explain that Judas is the exception. To view the passages that are parallel in meaning to John 17:5, below is the account in the gospels of the transfiguration and Peter’s epistle that also mentions the mount of transfiguration. EXEGESIS: JOHN 1:1-18. John 17:16. Through His sacrificial death and continual intercession their sanctification in truth (being wholly set apart to God by their experience and knowledge of the truth) is made possible. The tense points out the definite moment of His mission. But I pray not for these alone, but also for them that believe in me by [or through] their word. The gospel is "the power of God unto salvation" (Romans 1:16).The gospel's power lies or resides in its words produce in our minds. Jesus next explained the purpose of the sanctification that He requested for His disciples. The term occurs 34 times in the Gospel of John, 20 times in the Johannine epistles (18 times in 1 John, 2 times in 2 John), and 1 time in Revelation. Jesus healed the blind man, precipitating a controversy with the Pharisees, who refused to believe that Jesus had performed a miracle and who tried to discredit Jesus. His crucifixion was an apparent defeat for him, but it was turned into a lasting defeat for the evil one who sought to use Jesus' death to win a victory over God. John 1:1-18 . The Prayer of Jesus. Nonetheless, it was for love of the world that God sent the Son (cf. It is when we diverge from the truth or cease to pay it due heed that our problems begin. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. John Chapter 17. This commandment have I received of my Father. As thou hast sent me, so have I sent them, —So that both, primarily and secondarily, are from God; and as they were directed to ordain others to the same. “As Thou hast sent Me,” &c. The lessons of Christ’s consecration have to be repeated in ours. How then will He now sanctify Himself ‘on their behalf ’? Я, – говорит Христос, – передаю им то служение, которое раньше исполнял по Твоему повелению. John Piper @JohnPiper. Comp. He confirms his prayer by another argument; namely, because the calling of Christ and of the apostles is the same calling, and is common to both. In His ‘setting apart’, His own also are set apart. i. John 17:17. WORDS OF JESUS IN RED. JOHN 17:18. No one who is willing to follow John’s teaching needs to be frightened at the approach of death. It is rather a broadening of the field from the Eleven to those that would follow them. There is a further ground upon which His prayer ‘or their consecration rests.’. He provides complete protection. We are continuing in our series on the Gospel of John by looking at chapter 17, which in many ways, as it is often called, is the ‘high priestly prayer’ of Jesus. The “I am the good shepherd” passage has as its background the story of the man born blind (9:1-34). (11-26) Commentary on John 17:1-5 (Read John 17:1-5). ITS SPHERE--the world (John 17:18). John 20:21, “As the Father hath sent Me, even so send I you;” Matthew 28:19, “Go ye, and teach all nations,” etc. Perhaps John the Baptist’s further testimony was transposed here to give meaning to “water” in Jn 3:5. This was the commission to do what Jesus had already prayed for in John 17:18: As You sent Me into the world, I also have sent them into the world. There by His own will He will be ‘set apart to God’ as a sacrifice, as a sin offering and as a whole offering pleasing to God on behalf of the disciples and on behalf of all who are given to Him (see Deuteronomy 15:19 for ‘sanctifying’ referring to a sacrificial offering). So they will be ‘set apart to God’ (sanctified) in and through God’s truth, the truth of His word which Jesus has revealed to them (v. 17 with v. 8). 1 John 3:18, ESV: "Little children, let us not love in word or talk but in deed and in truth." Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. The answer is that He is renewing His commitment to their salvation. The primary symbolic meaning of a woman in prophecy is that of a faithful wife or of a bride being readied for her future husband. John 1:1 – Was the Word = “the news spread” (eén ho lógos) 3. John 17 17 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: Ver. Even so have I sent them, &c.] Therefore they have need that there be put upon them of my Spirit, that they may be fit for the work. He has prayed that the Father would preserve them in this, and now He prays further that the Father would in this new region of life set them apart for the work to which He had sent them (John 17:18). John 3:17 Parallel Verses [⇓ See commentary ⇓] John 3:17, NIV: "For God did not send his Son into the world to condemn the world, but to save the world through him." (18) As thou hast sent me into the world.—Better, As Thou didst send Me. 2. Glorify your Son, that your Son may glorify you. The Gospel of John weds theology to poetry. Verse 18. As thou hast sent me into the world, even so have I also sent them into the world. THE CONTEXT. 6, viewed as Christians; now they are viewed as Apostles. Key Thought. They too will be set apart to suffering and to glory, because they possess the truth. ‘That they also may be sanctified in truth.’ Jesus has previously asked the Father to sanctify them (John 17:17). Man can know the truth because He Who is the truth sanctified Himself on their behalf as an offering for sin. However, we should not regard what He requested for the Eleven as restricted to them exclusively. This is love as it exists in the life of a child of God, who is a recipient of God's love, that produces obedience to Him and love toward others. John 17:17. Jesus didn't just die; he died with power and authority. So we should view these verses in context. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. “As you sent me into the world, even so I sent them into the world. Here’s a deeper look at this beloved Scripture verse and the meaning of the passage. Jesus didn't just die; he died with power and authority. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. (1 John 3:17-18). Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. Notes on Matthew 10:5; Luke 6:13. How much, then, did they need a consecration like His! The means of giving this grace is, through thy truth, thy word is truth. John 13:20; John 15:26-27; John 20:21). So also, in ver. As Christ's mission, so the apostles' mission: As thou hast sent me, so have I sent them. The apostle John tells us that God’s love is a perfect love that casts out all fear. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. Just as Jesus was sent by the Father to ‘the world’ as a light, to open its eyes, shake its complacency and make it aware of its evil (John 1:9 with John 3:16-18), so have the disciples been sent by the Son. Constancy in truth is the only way of combating the world and its ways. Christ's prayer for himself. None of us who accepts this teaching will have to approach the judgment seat of God with our fingers crossed, wondering if we are going to make it. I have authority to lay it down, and I have authority to take it up again. ... You listen to John Piper. John 17:1 notes that Jesus looks up to heaven as he begins to pray. They have been sent into the world (the sending is viewed as already accomplished) ‘even as’ He had been sent into the world. “In the beginning was the Word, and the Word was with God, and the Word was God.” John 17:18. Sanctify them through thy truth. Even disciples must pray for sanctifying grace. This means that both then and now, disciples are sent after the pattern of the Father’s sending of the Son. His life wasn't taken from him; he laid it down willingly to die for our sins. But what does this verse mean? Similarly the Father had sent the Son into the world with a mission ( John 10:36). Как Ты послал Меня в мир. The truth of this was impressed on me recently as I was re-reading the gospel in its entirety in the Revised Standard Version. Christ's sending implies the designation of his person, his qualification for the work, his authority and commission. Note on John 20:21. John 3:17, ESV: "For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." The alternative symbolic meaning is that of an unfaithful wife or a harlot -- a … Sort By: Home; Outdoor Storage & Structures; Sheds ; Shed Accessories; Arrow Shed Accessories; Add Filters Price Apply Sort By: 5 stars. For you granted him authority over all people that he might give eternal life to all those you have given him. Absolutely no one can snatch one of his sheep (10:28-29). John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. ... and are regenerated, vs 17, 18, 19. The Apostles had already received their mission: the Lord had Himself called them Apostles, Luke 6:13, and given them the full authority pertaining to their office, Matthew 10:1. Jesus was sent from God to us so we could return to God as his beloved children. If they themselves should be infected with the spirit of the world, they would not be able successfully to accomplish their mission. John 5:15 . As You sent Me into the world, I also have sent them into the world. The outwardly-focused posture of Jesus offers a physical sign of the reach of his prayer. In the very word “Apostles” their mission was contained; but the thought here comprehends the immediate future of their wider mission. In other words the Father set Him apart as His chosen means of delivering the world. To determine the time frame I began by seeking to understand the meaning of the Greek word translated as … We have here a new motive to the fulfilment of this petition. He was setting Himself apart to God for the whole of His saving purpose. This is an actual opportunity for us to listen in to the intercommunication of two members of the divine Trinity. The καθὼς— κόσμον is not a superfluous parallel. And such as are so sent, are sent by Christ himself; and if so, it is the people's duty to reverence their persons, to respect their office, to receive their message: As thou hast sent me, so have I sent them. is not otiose, but suggests that as Christ’s presence in the world was necessary for the fulfilment of God’s purpose, so the sphere of the disciples’ work is also “the world,” cf. I have the authority to lay it down and the power to take it back again. i. This benefit is something that they will enjoy because Jesus is deliberately “setting himself apart” (sanctifying himself) to suffering and glory. The female gender is an important clue to John's readers. 18. Not merely is the fact of sending similar, but they are sent by the Son with the same commission as that with which the Son Himself had been sent by the Father. By this holiness created within us we become sanctified. He speaks of that mission, which agreed with him, as man, and become man for the salvation of mankind, to which also the apostles, and their successors were to co-operate, as the ministers and instruments of Christ, by virtue of their mission for him. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. John 17:18. To get what John 17:18 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. As thou hast sent me into the world, I also have sent them into the world. In the gospel of John, “the world” is often a way of describing those who oppose Jesus. Learn hence, that Christ did not of himself undertake the office of a Mediator, but was sent; that is, authorized and commissioned of God so to do; Thou hast sent me into the world. His life wasn't taken from him; he laid it down willingly to die for our sins. 19.) The disciples were, in ver. For this reason the Father loves me, because I lay down my life that I may take it up again. Christ's mission; the Father sent him into the world. Glorify your Son, that your Son may glorify you. He has encouraged them to walk in the light, since God is the light, abiding in His commandments (1 John 1:1-2:6). As you sent me into the world, I have sent them into the world. John 10:17-18 The Passion Translation (TPT) “The Father has an intense love for me because I freely give my own life—to raise it up again. - As thou didst send me into the world from the glory which I had with thee before the world was - a primal fact in the earthly consciousness of the Lord Christ, and one on which he repeatedly laid emphasis (John 10:36; John 17:8) - even so I sent them into the world; i.e. 17:17-19 Christ next prayed for the disciples, that they might not only be kept from evil, but made good. The word for “glory” (NT: 1391, dóxan, dóxee) used in each passage is identical in meaning and grammatical use. 18.As thou hast sent me into the world. You watch his pen “draw out” meaning. This was the commission to do what Jesus had already prayed for in John 17:18: As You sent Me into the world, I also have sent them into the world. Observe here, 1. His crucifixion was an apparent defeat for him, but it was turned into a lasting defeat for the evil one who sought to use Jesus' death to win a victory over God. 18. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, As thou hast sent me - so have I also sent them -, even so have I also sent them into the world, me into the world, even so have I also sent them, Sanctify them in the truth: thy word is truth.

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